Under the banner of “theistic evolution,” a growing number of Christians maintain that God used evolution as his method for creation. This, in my estimation, is the worst of all possibilities. It is one thing to believe in evolution; it is quite another to blame God for it.
First, the biblical account of creation specifically states that God created living creatures according to their own “kinds” (Genesis 1:24–25). As confirmed by science, the DNA for a fetus is not the DNA for a frog, and the DNA for a frog is not the DNA for a fish. Rather, the DNA of a fetus, frog, or fish is uniquely programmed for reproduction after its own kind. Thus, while Scripture and science allow for microevolution* (transitions within “the kinds”), they do not allow for macroevolution* (amoebas evolving into apes or apes evolving into astronauts).
Furthermore, evolution is the cruelest, most inefficient system for creation imaginable. Perhaps Nobel Prize–winning evolutionist Jacques Monod put it best: “The struggle for life and elimination of the weakest is a horrible process, against which our whole modern ethic revolts.” Indeed, says Monod, “I am surprised that a Christian would defend the idea that this is the process which God more or less set up in order to have evolution.”
Finally, theistic evolution is a contradiction in terms—like the phrase flaming snowflakes. God can no more direct an undirected process than he can create a square circle. Yet this is precisely what theistic evolution presupposes.
Evolutionism is fighting for its very life. Rather than prop it up with theories such as theistic evolution, thinking people everywhere must be on the vanguard of demonstrating its demise.
inhabit the whole earth; and he determined the times set for
them and the exact places where they should live. God did this so
that men would seek him and perhaps reach out for him and find
him, though he is not far from each one of us.
For further study, see Jay W. Richards, ed., God and Evolution: Protestants, Catholics, and Jews Explore Darwin’s Challenge to Faith (Seattle: Discovery Institute Press, 2010).